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Rev. Naim Ateek’s
“A Palestinian Christian Cry for Reconciliation” Uses
Group Stereotyping
and Classic Anti-Semitic Themes
To Cast Jews,
Judaism and Israelis in a Hostile and
Negative Light
Rev. Naim Ateek’s “A
Palestinian Christian Cry for Reconciliation”
is replete with factual errors, misrepresentations, material omissions
and distortions and does not present the facts of the Arab/Israeli conflict in
a balanced or even handed manner. Nor
does it promote peace and justice.
Rather, it is a somewhat blatant
attempt to portray Jews and Israelis in
as damning a light as possible. Rev.
Ateek reveals his own bias and racist attitudes with his overt stereotyping of Jews and Israelis as inherently
immoral, racist, violent and conspiratorial.
1. According to Rev. Ateek “Behind the [Israeli] judges who enforce the
laws lies an unjust and discriminatory racist system that reflects the moral
bankruptcy of the people holding power in Israel.” (p. 17)
2. He refers to the Israeli “spirit of
arrogance, superiority, and racism.” (p. 169)
3. Rev. Ateek routinely characterizes
Palestinians only as innocent victims and Israelis only as violent oppressors:
“It is possible to compare the Palestinians in their vulnerability with that of
the widow [in the parable of the unjust judge from Luke]. Israel, with its power and powerful allies,
has been able to oppress, exploit, dominate, and suppress the
Palestinians.” (p. 18)
4. He claims that “Today, Israel’s concept
of nationalism is considered racist.”
(p. 155)
5. Rev. Ateek even employs Biblical and
scriptural themes to characterize Jews as racists, referring to the “racist
utterances” of Old Testament prophets (p. 55), describing Hebrew Scripture
prophets as “narrow and racist” (p. 56) and demanding that the Old Testament
be “de-Zionized.” (p. 56)
6. Rev. Ateek charges the Israelis with
psychological corruption when he says “The psychological warfare against the
Palestinians . . . .has its roots in the Israeli psychological need to be in
control and to humiliate its Arab citizens.” (pp. 47- 48)
7. After accusing Israelis of
“feeling that the world owes them . . .” Rev. Ateek goes on to employ
the classic anti-Semitic canard of Jewish conspiracy by stating that “By playing on feelings of guilt
about the Holocaust, Zionists have been able to make this attitude dominant in
public discourse.” (p. 56)
8. Rev. Ateek employs an irrational
and sinister Jewish conspiracy motif as
he accuses Israel of conspiring to make the Palestinians violent: “from its inception in the rise of the
Zionist movement to the latest incidents of violence in Palestine today, the
government of Israel has intentionally cultivated, fed, and nourished violence
within the Palestinian community.”
(p. 48)
9. Rev. Ateek coopts Jewish voices to
further develop his irrational, sinister Jewish conspiracy motif, by quoting a
former Israeli who claims that Israelis deliberately foster Palestinian
violence against themselves: “To avoid the destabilisation that would result
from ethical inquiry, the Israeli state must hide the core problem, by
nourishing a victim mentality among Israeli Jews. To sustain that mentality and to preserve an impression of
victimhood among outsiders, Israel must breed conditions for violence. Whenever prospects of violence against it
subside, Israel must do its utmost to regenerate them.”(p. 45)
Since time
immemorial, Jews have been characterized by anti-Semites as
an inherently perverted and morally deficient people.
To witness this
ideology and tactic being used by a Christian clergyman
while claiming to
be standing for justice and peace
is alarming and
morally offensive.